Dr. James Smith III preaches the angel’s announcement as the answer to why Jesus came. The shepherds are not told to feel better; they are told something has happened, in a named town, with a verifiable sign attached, and the joy follows the fact.

Dr. James Smith III brings the early church into the room, letting the first Christian voices interpret John 3 alongside modern readers, and reads the passage from the end of chapter two so the famous verse sits where it actually belongs.

Harry Wilson preaches the verse everyone can recite and the three that follow, which fewer can. The judgment John names is preference rather than ignorance, and belief, after C.S. Lewis, is less one item among others than the light by which the rest is seen.

A series on John 3 opens with the man rather than the verse. Elliott Stearns reads Nicodemus closely, down to a conjunction in verse one most readers miss, and traces an exchange that never returns to the terms Nicodemus arrived with.

Peter says he is going fishing, and six others follow him back to what they know best. Pastor Adam reads John 21 as a resurrection appearance that opens with breakfast rather than rebuke, on a fire already lit and a meal that never depended on the catch.

The first two words of the Lord’s Prayer do most of the work. Pastor Adam argues God as Father is among the most radical religious ideas ever proposed, builds it from Romans 8, Galatians 4 and Hebrews 4, and asks what prayer is for if the Father already knows.

Luke 8:40-56, brought by neurosurgeon Dr. David Levy — Jairus’… read more

Psalm 63 and thirst for God in a dry land,… read more

1 Samuel 30, where David’s own men talk of stoning… read more